Begin the sequence of
sending and taking with yourself.
From the Lojong for the Layperson booklet:
To be able to sit with the suffering of another person,
we must first be willing to accept our own. When we can experience our pain
without disengaging, we will then deeply comprehend the pain of others. Without
the push of resistance, we acknowledge all of our own anguish, from physical
suffering to emotional despair. Using
tonglen, we breathe out kindness, serenity and healing to ourselves. We
eventually expand this receptiveness to include the suffering of all others.
This slogan is not an attempt to perfect ourselves before extending compassion
to others. As Pema Chodron states, “Start where you are.”
Photo: Green cherry laurel leaves and
red tip photinia leaves with stone on cracked, dried mud.
I've had discussions with friends and acquaintances who believe Buddhist teachings
turn a person into a doormat with “martyr” stamped across it. But the tenth
slogan suggests just the opposite is true. As neuropsychologist Rick Hanson put
it, “Kindness to you is kindness to me; kindness to me is kindness to you.”
When my daughter was in elementary school, she received a birthday invitation
for a party held at the local roller skating rink. She had never skated before,
but I had enjoyed it as a teenager. I figured I would lace up some skates and
help her as she learned. The problem with that line of logic was I hadn't skated in 25 years. When I got out on the rink floor, I felt like I had no
traction or balance. If I had tried to help her, we would have both ended up on
our bums. Starting with myself – being gentle, compassionate and kind – helps me
gain clarity. I begin to understand what appropriate
kindness looks like, so my motivation to help others isn't based on selfish,
manipulative desires. This type of balance is beneficial for everyone.
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