The Five Strengths are
instructions for dying.
From the Lojong for the Layperson booklet:
The Five Strengths of the seventeenth slogan not only
assist us as we live, they also prepare us for death. The seed
of virtue can counteract denial; nurturing the seed of our Buddha nature
will awaken us rather than keep us asleep. Our aspirations can deflect anger as we remember to direct personal
benefits toward others instead of self. Reproach
neutralizes bargaining; when we stop cherishing our ego, we can release our
attachments. Strong determination
defuses our despair; consistent practice has given us a new view of reality and
developed an open heart and mind. Familiarization
aids us in seeing all situations as opportunities for practice, even death;
thus we generate acceptance instead of fear.
Photo: Dying gardenia flower.
Ronna Kabatznick, a psychologist who worked in Thailand
during the aftermath of the Indian Ocean tsunami, wrote: “Our minds are habituated
to relate to suffering by resisting it through blame, bitterness, anger,
resentment. That resistance is what the Buddha called ‘the second arrow,’ which
follows the first arrow, the direct experience of pain. So much additional
suffering comes from believing that ‘things shouldn't be this way’ – when in
fact they are that way.” Elisabeth Kubler-Ross noticed a similar response in
working with terminally ill patients. In her book On Death and Dying, she describes “The Five Stages of Receiving
Catastrophic News.*” Denial, anger, bargaining, depression and acceptance were
the coping mechanisms she noticed when patients learned they were dying. The
dedicated study and application of the lojong slogans can help us repel that
second arrow - the suffering added to our pain. As B.A. Wallace states: “Unborn awareness continues beyond the
death of the physical body and the dissolution of the personal ego… Therefore,
the dying process is very important because death is not an end; it is a
transition.”
*Others in the health field
would later change the name to “The Five Stages of Grief.”
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